Sunday, December 19, 2004
Jews vs. Christmas
UPDATE: And one Jews Vs. Christmas wrap-up to rule them all: See Dov Bear.
Closing off opportunities for Russian immigrants
If Israel thinks that more Jewish immigrants should be coming its way, perhaps it should do more to create economic opportunities for them and more to genuinely integrate already existing immigrants. Taking in people who see Israel as their second choice and who resent Israel for deliberately closing off opportunities for them to go elsewhere is not going to result in successful Aliya in any case.
(For another take on why Israel's campaign was ill-advised, see Jewlicious.)
Women's prayer groups -- do they survive over time?
Friday, December 17, 2004
Is this better or worse than Rubashkins?? I ask: What is a hashgacha worth??
The Mrs. Smith's plant made regular pie crusts with pork lard, and crusts stamped kosher by the Orthodox Union, a New York organization that certifies kosher foods...What I can't understand is why part of the $2.5 million settlement is going to the OU? Shouldn't the OU be compensating its Kosher consumers for failing to exercise supervision?? I'm thinking of becoming a fruitarian -- no tracheas,no oesophagi, no lard ... no hashacha. Have a wonderful shabbat, y'all! (BTW - in answer to the headline -- at least the offending pie-crusts didn't get up and try to escape from the factory in "unconscious nervous reflex acts").
In 2001, Raleigh lawyer Marvin Schiller heard the allegations of a plant employee that workers often substituted regular crusts for kosher ones when the plant ran out.
Monica? That was nothing
Make Aliya, go 'off the derech'?
What is at issue is the vast cultural divide between communities outside of Israel and that in Israel... In Israel, affiliation with a group and belonging to it is much more important than in America. Furthermore, the groups in Israel expect strict compliance to their social norms and lack of conformity leads to a degree of ostracization. While many adults can deal with that, children frequently have great difficulty with that. Generally, they either need to adjust completely to Israel or be able to live in relative isolation. Especially those who make aliyah in their teen years, when social patterns and cliques have already developed, have difficulty fitting in. Many - too many, end up leaving the Orthodox community entirely.When I was a feature writer for The Jerusalem Post, I wrote an article about haredi girls going 'off the derech.' Having made aliya was cited by all the experts as one of the major 'risk factors,' for boys and for girls, and most of the girls I talked to were originally from the US/Canada/UK. The result for many of these kids is not just leaving Orthodoxy, but can include leaving school, falling prey to drugs and alcohol, and unwanted pregnancies. (There are several homes for pregnant haredi girls in Israel.) To the credit of the Haredi world, this is a problem they are dealing with more and more openly, and I witnessed some really sensitive, helpful programmes for these kids. Whilst I wouldn't want to stop anyone make Aliya, it is extremely positive that these issues are being discussed honestly.
Thursday, December 16, 2004
Not long enough...
They found that 52 percent of participants felt "very much" connected to Israel when they were surveyed in late 2003 to early 2004, or two to four years after their trip. Beforehand, only 35% gave such an assessment... Feelings of strong connection to the Jewish people jumped from 58% among participants before their visit to 69% after, a rate sustained years later.... Additionally, the rate of non-participants who felt it was very important to only date Jews dropped from 27% to 24%, while for those who participated it rose from 22% to 35%.On the minus side: The report also found that,
"despite positive attitudes toward Jewish peoplehood, the trip has little effect on ethical behavior, religious behavior or participation in organized Jewish life."This, of course, seems like a disappointment; birthright will only have fulfilled its potential if positive feelings are translated into positive behaviour. I would suggest, however, that it is still way too early to really measure the effects of birthright. These will only become clear in 10-15 years time, when we know whether participants were more likely to marry Jewish and bring their kids up Jewish. The effects of such experiences often do not kick in until it's time to settle down and have children.
'Frum Affair'
If you are thinking how I can halachically rebuild a bayit neeman b'yisroel after an affair, well, the bottom line answer is that I never did the "ultimate deed," but emotional affairs can be just as devastating.
Oh G-d, not another useless Jewish organization
I outlined my reservations regarding such a project in June (although it was then purely theoretical), and believe those reasons still stand, so I won't repeat them here. In any case, this particular initiative has 'disaster' and 'big bore' written all over it. My favorite quote comes from Uzi Dayan, who recommends that the parliament include 'young people,' perhaps as young as 40 (!) -- cutting edge, I suppose, compared to the rest of the Jewish institutions where you're considered young if you're five years into your pension.
Ultimately, the idea of forging closer relations between Israel and the Diaspora by creating another body where a bunch of unelected old codgers can pontificate is noble, but completely misguided (I'd register my protest, but unfortunately don't have a vote in any of the Jewish organizations which will make the decision). Spend the money by doubling the allocation to Birthright, or paying for every Israeli high school student to spend two weeks with a Jewish family in the Diaspora. That's where you'll make a difference.
Quite a compliment
In the past year, the not-for-profit organization -- which is run by three former Jerusalem Post-ers, David Brinn, Allison Kaplan Sommer and Harry Rubenstein -- has managed to place more than 1300 positive articles about Israeli science and culture with top American publications, including the NYT, Reuters and Time Magazine. You may remember them from such recent stories as the Israeli who defeated halitosis and Hadag Nahash's tour of America. Kol Hakavod!
Wednesday, December 15, 2004
Mmmm, I like it like that, can't eat this and that, I want a Big Mac, I don't know how to snack, So kosher for me, so kosher for me...
WND also interviews song creator Eric Schwartz. The Hanukka song, it emerges, is not a one-off shot of genius -- he's made an entire career out of putting Jewish lyrics to well-known raps. Whilst the Hey Ya song is extremely funny, listening to all his songs in sequence (on his website under 'audio and video'), without amusing animations to accompany, suddenly brings back horrible memories of shlock Rock and MC Rebbe. Oy (and don't tell me that's just yo backwards).
Aliya -- up, up, and away
The question was originally posed by Rabbi Reuven Spolter in Jewish Action, and provoked many letters. To be fair, Aliya is just one factor amongst many in the shortage of Modern Orthodox leaders which he talks about -- but more on that later.
In the meanwhile, just one small point about the rising rate of American Aliya. According to reports, "in the first 10 months of the year, 2,240 Americans exercised their right to automatic Israeli citizenship," quickly approaching the 2,385 who made Aliya in the whole of 2003. Wonderful.
This very week, however, it was also reported that French immigration levels have reached a 30-year high, with 2,236 French Jews immigrating between January and the end of October 2004.
Ie. -- although the US has approximately 10 times more Jews than France, it still only managed to send 4 more Jews to Israel in the first 10 months of this year.
Tabloid sensationalism
"[D]espite his Jewish identity, his loyalty to the State of Israel and his wish to assist Israel in any way he can, he refused to divulge any information on Arafat’s condition to Israeli officials."Ma'ariv should be ashamed for publishing this. Jewish doctors -- in Israeli hospitals -- have treated Arab terrorists for years, and actually saved terrorists fresh from a murder operation. You would expect no less from anyone who has taken the Hippocratic Oath. They have now, as they themselves have pointed out in the disgustingly tabloidy Hebrew version of this article, contributed to the conspiracy rumors over the cause of Arafat's death.
They have also done a real disservice to the doctor, who was put in an impossible position -- and now has his ethnic identity suddenly made a public factor and the possibility of a conflict-of-interest planted in the minds of others. I can't really take issue with the Israelis trying to get information out of him -- I'm sure every agency would act the same. However, do they really need to reveal this to the world? They were asking a man to put his career on the line, break doctor-patient confidentiality. By revealing this, they are making an issue of his ethnic identity possibly for the first time in his career, and probably making him profoundly uncomfortable. Shame on them.
Taking candy from a schoolkid...
To a North American reader, this all seems bizarre: isn't religious freedom a right the state should protect, rather than limit? Isn't it ironic, don't you think, that a law which emerged partially out of a desire to stop religious coercion* imposes secular coercion instead -- which is just as bad? And is making everyone pretend in public they're all the same really the answer to France's integration problems?
Indeed, my first thought on reading the chocolate story was that now the law is affecting the French Christians, maybe they will see how ridiculous it is.
But perhaps not. For some original insight and historical context about why the French are so hung-up about keeping their schools religion-free, click here.
*One of the reasons for the law was to help girls who were being forced to wear the headscarf by their communities, against their will
Tuesday, December 14, 2004
I'm going to be sacrilegious here...
Ali G, aka Sasha Baron Cohen, has been plying his satirical trade in New York with mixed results. In character as Kazakhstan-born journalist "Borat," one of his personas on "Da Ali G Show," the British comic was on Park Avenue Sunday afternoon with a big map of the city turned upside down. He approached p.r. man Ronn Torossian and his wife and asked: "Where is Lexington Avenue? Is that where the Jews are?" Sadly, Torossian and 90 percent of the other New Yorkers he approached identified Cohen immediately. Luckily for us, some tourists were caught in his snare.Am I the only person out there who simply does not find Borat funny? Personally, I wouldn't mind watching the footage of the people who recognized Sasha. I'm sure that their reactions -- as well as Sasha's -- were at least as funny, if not funnier, than his tired shtick. Time for some new material.
Rescued from the Reich
The escape of Rebbe Schneersohn [the 6th Rebbe -- MS] from Warsaw has been the subject of speculation for decades. Historian Bryan Mark Rigg has now uncovered the true story of the rescue, which was propelled by a secret collaboration between American officials and leaders of German military intelligence. Amid the fog of war, a small group of dedicated German soldiers located the Rebbe and protected him from suspicious Nazis as they fled the city together. During the course of the mission, the Rebbe learned the shocking truth about the leader of the rescue operation, the decorated Wehrmacht soldier Ernst Bloch: he was himself half-Jewish, and a victim of the rising tide of German antisemitism.I took it home. Anyone read it?
Not sacrosanct
This is a positive first step, which -- one hopes -- will do something to alleviate some of the trauma associated with the ordeal for many brides (although I am sceptical whether women who have been teaching in a certain way for decades will really be able to change). The pity, however, is that this experience doesn't have to be merely 'painless' or 'neutral'; one wonderful organization, Tzohar, has shown it can be a downright positive and valuable encounter with religion, through true openness, respect and dialogue.
The fact the Rabbanut made this change after years of resistance, shows just how loud the protests must have become; perhaps they were also feeling the heat from Tzohar. Either way, the fact that this ruling was announced, particularly in a week when the religious parties look set to rejoin the government, is hopefully a sign they finally realize that they are not sacrosanct, and must shape up -- or else face the consequences.
Before we call the BBC antisemites and Nazis (again)
Duh! The BBC, as a publicly-funded broadcaster has never, anywhere, at any time, accepted paid advertising of any sort. That's probably why they refused to accept the ads ......
Isn't a vital background fact missing in this story?
It reminds me of the plaque that I saw years ago outside the shul in Worms, which described (in German) the history of the site - it ran something like: "Because of the crowded nature of the ghetto, it was subject throughout its history to town fires ('stadtbrennen') - on the last occasion in 1938". People were notoriously careless with their cigarette butts in 1938 (November was a particularly bad month.)
Oy.
Monday, December 13, 2004
Mazal Tov
Anyway, as a one-off public service ('cos I'd never read the weddings section otherwise), I've done some research myself, and come up with my favorite Jewish weddings of the past month:
- The JuBus -- still exist, apparently, and are married by a JuBu minister (On The Face elaborates).
- The Doctor who picked up the assistant rabbi at the funeral of a little boy she was caring for. ''This is a sign that life continues, and it continues with Henry in it,'' [the boy's mother] said. And also a sign that some people have no shame.
- The woman who accepted some random guy's invitation to a dinner party he was making for his friends, although she was totally not interested in him ("He is younger than I am, bald, and only talked about a new frying pan he just bought"). In fact, she only agreed to go because she was hoping to meet some other eligible bachelors. Hours before the event, can you believe it, he announced that the sole other dinner guest 'dropped out.' Says the woman: "I had gone on several dates that had been boring, so when Jason invited me out, I figured, `How bad could this one be?'"
Which makes me wonder: Could Chayyei Sarah's nightmare singles Shabbaton possibly -- possibly? -- still have a happy ending? Perhaps for Miriam and Levi? We're on installment number 14 -- and it's still only Friday night!
British Jewry, shrinking fast
I hope the force is with us, 'cos demographic trends ain't.
Two days? I can solve this problem in two minutes flat
The Independent is becoming increasingly dependent on tabloid-style splashes on its cover, with recent high-drama headlines about the MRSA hospital superbug and the one billion children at risk from war, poverty and hunger.Can Ha'aretz really afford to soften its own style of journalism? Surely not; that is half of its appeal and uniqueness.
Meanwhile, The Times was criticised by The Guardian’s Roy Greenslade on the BBC’s Culture Show this week for softening its journalism.
Clearly, the editors are simply in denial over the fact that there's only one solution: Moving towards the Center. The fact is, Ha'aretz's natural readership base has moved en masse rightwards over the past few years; the Left, which was the core readership of Ha'aretz, practically doesn't exist any more. If the paper doesn't move with them, it shouldn't be surprised if readership slides.
American Haredim flex some political muscles
This is, of course, an extremely interesting development, which, as Rabbi Bloom points out, seems to reflect shifting demographics and thus greater Haredi power. It also seems to reflect a growing Haredi dissatisfaction with some of the positions taken by the mainstream community, which is further to the Left politically. (I would be interested to hear other hypotheses on why this announcement comes now, specifically -- a question which seems to me to warrant some further thought. One person has suggested to me that perhaps they are a little scared of being too overshadowed by the OU, where Rabbi Tzvi Hersh Weinreb seems to have established himself in a short time as a very sensible player and effective leader, but I'm not sure if that's enough).
In any case, it seems interesting that while Bloom very clearly says that the Haredim are looking for more 'responsibility,' Yoffie seems to wonder, at least at the end of the article, if what they are actually looking for is more 'influence.'
It is also important to remember that as much as the Haredim can change the American Jewish community through increased communal participation -- they, too, are liable to be changed. It will be interesting to watch how all these factors play out.
Mistress of his domain
What's wrong with 'Merry Christmas'?
The thought behind all this is that some people who are not Christians might be 'offended' because they are excluded.
Let me say that as a Jew, I am not remotely offended by other people celebrating their festivals. I accept that I am part of a minority culture, and do not want the majority culture to tone down their celebrations on my behalf. It would be different if I felt that I was in any way coerced to take part in celebrations which are not mine, or if I felt that I was being discriminated against because I am not taking part. But I'm not.
In the UK, at least, the country goes out of its way to mark Hindu and Muslim festivals, and indeed revels in their celebration. My entire office, for example, recently attended a Diwali party and everyone thought it was wonderful. I see no reason why Christians should be made to feel guilty about their own celebrations simply because they are the majority; religious freedom isn't just for minorities. Indeed, I find the suggestion that we might be 'offended' at this rather offensive in itself; how insecure and whiny do they think we are???
Messiah may be imminent -- previous experience suggests disappointment in view.
Iowa Secretary of Agriculture "reverses her view" of AgriProcessors
According to this breaking report, Iowa Secretary of State Patty Judge has reversed her view of the Agriprocessors plant after touring it. She is quoted as saying that "the animals she saw slaughtered died quickly and were treated humanely." This is a reversal of her previous statement , which implied condemnation of processes at the plant, made after she was called on by PETA to prosecute AgriProcessors. It then transpired that her department did not have jurisdiction over the processing plant.
Here is a longer report of the same visit. Mr. Rubashkin might be better served if he was a little more diplomatic.
Her statement may be significant. Will Temple Grandin now visit Postville?
BTW -- I don't think that any bloggers have yet drawn attention to the famous, and fascinating article on Dr. Temple Grandin written by Dr. Oliver Sacks (see here for an amusing profile) in his book 'An Anthropologist on Mars' (the book title is from the essay on Dr.G.). Highly recommended book. Oliver Sacks comes from a famous family of Hebrew scholars and doctors in London; an aunt was Elsie Landau, the legendary Principal of the Evelina de Rothschild Girls' School in Jerusalem. [The profile claims that Elsie Landau was his mother, which I don't think is correct.]
CORRECTION: Nope - my memory failed me (not so unusual nowadays .... ) Elsie *was* his mother. The famous aunt was Annie Landau. "Annie Landau was one of the brilliant hostesses of Jerusalem, comparable to her more famous contemporary Gertrude Bell in Baghdad. A spinster of the undisputed Jewish orthodox brand but catholic in taste, she gathered around her British officials, the Arab /Palestinian elite, Italian bishops and Greek patriarchs, besides Jews of all kinds." This quote turned up as the only reference on an A9 search as part of an article on Jacob de Haan. Now there's a story ........
Sunday, December 12, 2004
What does Chanukah actually celebrate?
There is more than a single theme to this minor but not simple holiday. One can almost trace the ebbs and flows of Jewish history, its yearnings and fulfillments, its wisdom and folly, its holiness and vainglory, by noting which themes of Chanukah have been emphasized when in Jewish history.
So does history say more about the time in which it is written than the time it describes. The message of Chanukah changes from age to age. And the past we choose to remember becomes the truest reflection of any present.
This isn't going to win a war... I see it in the stars
Hitler was known to be interested in astrology... British agents decided to exploit Hitler’s interest in the stars by inserting bogus horoscopes in newspapers around the world, knowing that reports of his impending demise would get back to Berlin.
It was hoped that the weight of celestial opinion would undermine Hitler’s authority and cause him to doubt his own decision-making ability...
Unbeknown to the British, however, Hitler had lost some of his faith in stargazers after Rudolf Hess, his deputy, had used astrological charts to plan a flight to Britain that ended with him being incarcerated for the rest of his life.
At this point, frankly, I'd rely on Rev. Sanchez' shechitah as more authentic......
Perhaps she could advise the OU??
The case of the heartless chicken
I totally agree that to defend the apparent practices at Postville as acceptable shechitah, and the PETA revelations as an attack on shechitah generally, is a **huge** mistake -- not only to the non-Jewish world, but to the Jewish world as well. What kosher-observing consumers want to hear at this point is that Postville was an aberration that will never happen again -- not that the shechitah was kosher, and therefore the animals were by definition dead, and therefore by definition not feeling pain, end of story, everyone who says otherwise is an antisemite and Nazi. (We also want some definitions of what hashgachah actually means , now that the credibility of the long list of 'choshever hashgochos' at Postville has been entirely discredited.)
Anyway .... one of the interesting points raised is how the halacha is going to reconcile current scientific data with psak halachah regarding animals' ability to feel pain after correct shechitah has been carried out. This raises the whole question of halachic adaptation to scientific knowledge, especially where that knowledge contradicts exisitng halachic assumptions.
One of the classic cases here is the 'Case of the heartless chicken', considered by the Chacham Tzvi in the early eighteenth century in Amsterdam. The Chacham Tzvi (Teshuvot 74 et seq) considered the case of a young girl who claimed that she opened a chicken after slaughter, and found that it had no heart. Was it kosher? (Central to the case was the presence of the household cat in the vicinity). The Chacham Tzvi ruled that it was inconceivable, given the state of scientific knowledge at the time, that any animal could exist without a heart, even though classic Jewish sources could be brought to hypothesise such a possibilty. He was attacked for this, but held his ground. In other words -- he based his halachic position fairly and squarely on new, contemporary scientific knowledge.
Poskim dealing with shechitah -- please take note, and stop the King Canute act (who sat on the sea shore trying to command the tide not to come in).
UPDATE: Looking at the refs, or at least the first few listed on Google, it seems that Canute himself initiated this theatre to show his courtiers that he had no power, being fed up with their fawning. That's not quite how I remember it, but you get the principle. You cannot hold out against the tide, or reverse the inexorable facts of nature by commanding them that they are wrong. And, by the way, what have the EDAH or Chovevei crowd commented on the Postville debacle?
Camps and day schools - do you love your mother or your father more?
However, 68% of all day school students are in the NY area, of whom 97% are in Orthodox schools; overall, 80% of all students everywhere are in Orthodox schools, although that doesn't necessarily mean that they themselves, or their families, are Orthodox in practice.
The area in which I have a certain interest -- Community High Schools - is not specifically delineated in the JW article, but it reports that the total number of students in such schools (which are categorized as 'Non-Orthodox High Schools", presumably including a few Solomon Schechter High Schools) has increased from "1,500 in 1992 to 2,200 five years ago to 4,100 this year". Well, CHAT in Toronto has (as of Friday end of school!) 1,402 G9-G12 High School students, which means that we are doing pretty well compared to the whole of the USA. In every Canadian city (and in Australia, South Africa and, increasingly, the UK) there is a strong tradition of day school commitment by non-orthodox families that seems never to have existed in the USA.
While it is true that a good day school leaves an indelible Jewish imprint on its graduates, Jerry Silverman, the Director of the Federation of Jewish Camping, writes a paean of (deserved) praise for the Jewish Camping movement for the Jerusalem Post.
The answer is - both. The Day School provides an irreplaceable depth of knowledge, but it must perforce do so - and can only do so - in a school setting. The Camp is experiential, and complements, not rivals, the school. Interestingly, the AviChai Foundation (only lately rivalled by PEJE as discerning, focussed and effective agencies helping schools) has for some years funded a Shabbaton initiative, which encourages schools to run experiential programmes themselves. At CHAT the Shabbaton programmme has been phenomenally successful.
Objectively, the whole picture shows how for families who use them, Day Schools, Camps and perhaps other agencies are replacing the synagogue as the main institution of Jewish family affiliation ......
Israel and the Jewish genius
The simple answer, I think, is that the country has had no choice but to channel its creativity and cash into another area, namely the military, where they are clear leaders on a global scale. That is why it is so heartening to see two Israelis receive the Nobel Prize for Chemistry. The surprising thing here is not that a small country like Israel has finally won a Nobel in the sciences, but that they haven't already won more. The winners show that we still 'got it,' even when our resources are generally diverted elsewhere, and that when peace finally does break out in the Middle East, hopefully sooner than any of us dared imagine just a couple of months ago, you can be sure that Israel will be taking the scientific world by storm.
Saturday, December 11, 2004
Pious and Rebellious
Grossman shows how between 1000-1300, women's status within the Jewish community gradually improved. The main impetus for this was economic; as the Jewish community became more bourgeois, the women themselves helped out in their husbands' businesses, took responsibility for the businesses when their husbands went overseas, and earned their own money. Mostly as a result, they gained a lot of power at home and within their communities.
Grossman lists ten main improvements in their status, including acknowledgement of the woman's right to initiate divorce proceedings, not to be divorced against her will, a ban on polygamy (particularly important because husbands travelling abroad could take new wives in their absence), a relaxation of the prohibition against teaching Torah to women, the effective abolition of the prohibition against marrying a woman who has buried two husbands, and the imposition of the herem and corporal punishment upon physically abusive husbands (domestic violence was apparently rife, as women were seen in such a feudal society as being under their husband's authority, and as corporal punishment was regarded as an educational tool).
Another improvement he notes is women's increased share in performing the mitzvot. In particular, they struggled for the right to recite blessings over mitzvot aseh shehazman grama (time-linked positive commandments). Women also acted as sandak to new babies, were included (by some) in zimmun with men, allowed to act as mohelot and ritual slaughterers, and allowed, in principle at least (it's not clear to me whether this one ever happened), to receive an aliya and read from the Torah in small communities where there are only Cohanim.
In general, however, the picture Grossman paints is of extremely unstable family life. Some other interesting facts in his study:
- Women were married at 12-16, sometimes earlier. They usually began married life living with their in-laws.
- Whilst polygamy was not generally known in Ashkenaz, when the men started travelling on business to Muslim countries where it was known, they sometimes took second wives. Sometimes, they abandoned their first ones, leaving them agunot; in any case, as women brought more substantial dowries to their marriages, the fear of a second marriage -- and their fortunes being passed into 'unrelated hands' -- increased. Hence the ban on polygamy, and strict fines on husbands who abandoned their wives or their fiancees.
- In Egypt in the 12th century, there was a widespread, well-organized rebellion of women who refused to use the mikveh, and followed the example of the Karaite women who sufficed with pouring water over their bodies at home or in the public bath houses. This continued for several years, encompassed thousands of women, and was only stemmed when Maimonides and his colleagues threatened that they would lose the money from their Ketubah. A similar, but less extensive phenomenon occurred in 13th century Byzantium.
- Sexual licentiousness was rife, particularly in the upper levels of society. There is clear evidence of the existance and acceptance of Jewish prositutes (particularly in Spain), gentile maids having affairs with their Jewish masters, women whose husbands were away on business taking lovers, and a general atomosphere of sexual frivolity.
- Whilst there are some examples of particularly learned women (eg. Rabbanit Asenath Barzani, who headed a yeshiva in Kurdistan, Dulca, the wife of R. Eleazar of Worms who died a martyr's death in 1196 and was an 'expert' in halacha, many women who copied Hebrew books and developed an expertise in halachic literature), the majority of women were illiterate in both Hebrew and the vernacular. There's lots of evidence that most women both prayed and read the haggadah in the vernacular because they didn't understand what they were saying in Hebrew. Women often davened in completely seperate rooms to the men and had female 'prayer leaders' who sang aloud for them.
- Despite this, the women seem to have been unusually 'pious' and dedicated to Judaism. They seem to have taken a leading role as martyrs during the Crusades and other pogroms, and are given major credit for stopping their husbands converting, refusing to go with their husbands who did convert even if this left them 'agunot,' and killing their own children and spouses to save them from the Christians.
- Divorce rate was at least 20% and was not stigmatised. The reasons for this include the early age of marriage, the improvement in the economic state of the women which made them less fearful of divorce, an improvement in women's status which contributed to their self-image and confidence, and increased mobility which meant that some women did not want to join their husbands who moved, particularly if they were very young and could easily marry again.
Friday, December 10, 2004
Now we know Hanukkah's really made it
Hanukkah has made it to pet stores across the country, where animal owners can buy stuffed menorah, puffy gefilte fish or kosher bones...UPDATE: Perhaps not. Christian dogs seem to be getting much better prezzies.
Pet shops have offered Christmas toys for decades, but have just started offering chewy Hanukkah toys in recent years.
Context
"The BBC director-general, Mark Thompson, this week announced that enhanced Middle East news coverage would be part of the sweeping changes he was planning for the corporation.'Sources' in the Beeb suggest that 'enhanced' meant 'fuller context,' as recommended by the BBC’s senior editorial adviser on the Middle East, Malcolm Balen, who spent a year looking into allegations of bias. While any recognition that coverage has not been fair in the past and should change is welcome, I would hate to think what extra 'context' some of the BBC's Israel reporters, eg. the infamous Barbara Plett, are going to come up with.
Mr Thompson told the BBC’s 27,000 staff in a live relay that savings from job cuts and the moving of some departments to Manchester would be invested in programming, with more time devoted to current affairs and “enhanced” Middle East coverage."
Bank Leumi goes holy
Now it appears that isn't quite true -- and that in fact, the card will be fully operative on Shabbat. One of the group behind the initiative explains why this was not deemed important:
"Hollander explained that the consortium's concept had not been to enforce the Sabbath, but to try to persuade companies to rest on Shabbat and let their workers rest, too. Therefore, they did not insist that the new card be inoperative on Shabbat."The way it works, certain participating 'Shomer-Shabbat' companies will offer users of the card a 2-10% discount. However, if you look at the list of companies accepting the card, you quickly realize why the card is basically worthless as far as the consumers are concerned. At the moment, the only major chains Ha'aretz could list were Traklin Hashmal (electrical goods), Kfar Ha-shashuim (an amusement park), Gali shoes, Rav-Kat, Happening (posters and kitsch) and Sheshet home appliances. None of them, with the exception perhaps of Gali if you have 10 kids, are places where people shop regularly, and at least one of them, Happening, doesn't really have much to offer to Haredi shoppers. The main winner, it seems, is Bank Leumi, which suddenly has access to thousands of new haredi customers. I'm surprised, though, no one has asked yet whether it is really either appropriate or sensible for a national bank to be taking part in a crude effort to sway the outcome of one of the most controversial, complex, emotional and delicate political questions currently occupying the Jewish state, that is, the extent to which Shabbat should be enforced in the public domain.
Thursday, December 09, 2004
Not forgotten
The Boims' son David (/Dovid), an American-born 17-year old, was killed outside Bet El as he was waiting for a bus in 1996. I used to know David, as I was very good friends with his sister; he was also in my brother's year at school. What I mainly remember is his loud laugh. He was, as they say in Hebrew, a chevreman, socially-inclined.
On the witness stand Tuesday, Joyce Boim tried to give the jury a sense of her son, describing him as the family peacemaker — a sweet, happy, funny boy who volunteered on an ambulance. She remembered how he would bound up the stairs after school, slamming the door as he came into the apartment, and lift the lids of pots simmering on the stove to see what she was making for dinner.When people are killed in terror attacks in Israel, they and their families naturally get a lot of press for a few days -- then they disappear from the public eye, either because another incident and more deaths take over, or simply because life goes on. I hope David's family know that there are people out there they probably haven't even thought about in 10 years or more, who still think occasionally of David and remember him fondly.
“He was the one who cemented everyone together,” she said.
Joyce Boim’s own life changed unalterably the moment David died.
She told the jury about driving to the hospital after learning that David had been hurt and about the ambulance ride across town at breakneck speed to the trauma center at Hadassah Hospital at Ein Kerem, a towel wrapped around David’s neck.
Soon after David was wheeled into the emergency room, a doctor came out to tell her that he had died, Joyce Boim said, weeping.
“I knew the second David died that I’d never be the same,” she said.
To this day, she said, she feels terrible numbness, shock and emptiness.
Wednesday, December 08, 2004
Chanukah present
The Knesset Tuesday also determined that the goverment will work towards finding housing and employment solutions for SLA members, for which it will allocate a multi-year budget....Jewlicious.com -- which relies on Al Jazeerah for this story, for some unknown reason -- calls this is 'a nice Chanukah present' for the SLA members. Personally I think this is a nice Chanukah present for Israel and for Israelis -- who have, until now, behaved with disgusting ingratitude towards men and women who fought and sacrificed so much on their behalf. By finally rectifying this wrong, Israel gets to (partially) remove an enormous moral blot from its record.
In addition, the defense minister will give each SLA member a certificate attesting to his membership in the SLA. The law dictates that SLA members will be entitled to a one-time reward in recognition of their service in amount of NIS 40 thousand plus triple their wages for each year of service in the SLA.
Respek!
Or to any less, either, which is what they get in a lot of circles nowdays.
(Via Daniel Radosh)
UPDATE: DovBear rebuts.
Is Ha'aretz scared of English YNet?
Goodbye, Protocols
My seasonal pet hate
Tuesday, December 07, 2004
Haredi war against cellphones goes up a notch
This, of course, is an old battle, but the assumption has always been that it's a losing one. Still, if you do decide to get rid of your cellphone (or wig....) for religious reasons, the question is: why do you have to physically -- and violently -- destroy it? Why isn't it enough to throw it away, or sell it and never buy another one again? The cellphone itself is not bad, it's how you use it.
UPDATE-- Repercussion #4
Is the Rubashkin plant really working on Shabbat?
This appears in the Q&A on www.kashrut.org , Rabbi Yitzhak Abbadi's website:
Is this true? Is it not true? If it is, is this sort of arrangement common practice? Is it permissible? Is it desirable? Would it happen if the plant were in Boro Park rather than Postville?I know you probably don't want to answer this, and I guess I don't blame you. We had been told that the Rubashkin plant was operating on Shabbos and Yom Tov (the soaking and salting, butchering, packing and of
course shipping) and that Gentile employees were in control of the "kashrus is insured" labels too. We didn't want to believe it. One of the things that we noticed in the videos from PETA is that some of the shehita footage was
date stamped for Friday and I believe Erev Rosh Hashana too. If this were true, would this be permissible? With a Mashgiah? Without a Mashigiah? In other words, aside from the shehita issues, is it permissible to have
Gentiles soaking and salting (automated processes I assume), butchering, packing and shipping meat for the kosher consumer on Shabbos and Yom Tov? If a Mashgiah Temidi is required, (if it is permissible at all), is there one
and how do we know that there always is? (on Shabbos and Yom Tov. What if the Gentiles work without a Mashigiah Temidi, what does that do to the status of the meat? Thank you.
Reply:
It certainly can be done properly on Shabbat with the right direction. Was it done properly, is it done properly? I don't know.
One Tel Aviv coffee shop for sale....
Our friends the French. Really.
There have been at least four attempts uncovered in the past two years to strike the U.S., says [Michael Swetnam, CEO of the Potomac Institute for Policy Studies], including specific attacks on New York, but the plans were intercepted and the operations preempted. “The last one was a big attempt to strike our financial centers. A year before that, they were putting together a ricin attack. Both attacks were planned and staged from Great Britain,” says Swetnam. Also, adds Redlener, “attacks on American and international schools overseas have been detected in advance and prevented.”The reason: Thanks to their colonial past, the French have a better and more established Arabic-speaking 'spy force.'
How is that possible, when the CIA’s intelligence-gathering is supposedly in a shambles? Because of good friends in shadowy places. “The French intelligence services have been just phenomenal,” says Swetnam. “We wouldn’t have captured those cells in Great Britain if it wasn’t for the French..."
(Via KesherTalk)
Artscroll Chrismukka
With gratitude to Hashem, Artscroll is pleased to present the Edgar Bronfman edition of Chrismukkah.Congratulations!
In this volume, Artscroll presents the ancient water...er... wine of Sinai/Golgotha distilled in the vessel of today's vernacular. This compelling explanation of the underlying history and customs (minhagim) of Chrismukkah will enlighten and inspire intermarried Jewish families for generations to come.
Including a family tree in the back of the book, the luxurious leather binding and gilt-edging ensure that this will be a treasured family heirloom that will be passed down from generation to generation. Join the Artscroll revolution!
Al hanissim ve'al haniflaos
This charity is based in Bnai Brak, and apparently enjoys the leadership and control of a number of eminent Rabbanim - Harav Wosner, Harav Chaim Kanievsky, Harav M. Y. Lifkovitz, Harav A.L. Steinman,Harav Nissim Karelitz, and others. The leaflet is filled with gushing stories of the support of the Gedolim for this tsedaka, although it is a bit thin on what the money is spent on. Contributors are promised that "On Zos Chanukah 5765, the gedolei hador shlit"a, will pray for all the names that have come in by Wednesday, Zos Chanukah."
What is highlighted as an example of the efficacy of their prayers? A sick person who received a refuah shelemah b'nefesh u'baguf? A widow? An orphan? Nope. See the box on p.10 (unnumbered):
"AT the conclusion of the meeting, the gedolim were presented with the name of a contributor from the United States who had, only two days earlier, donated $18,000 to Kupat Ha'ir. The man, who was facing a trial for tax evasion to the tune of millions of dollars, had requested that the rabbanim, shlit"a, pray for him.Do I have to comment?????????
The gedolim took the sheet of paper and began praying for his success.
Two days before Rosh Chodesh Ellul ..... the United States government decided to drop the charges against him. ..... "It is clearly yad Hashem" the man cried out. He contributed an additional $3,600 in gratitude to Hashem for his rescue. In this case, it was clearly evident that a tzaddik's prayer makes an impression in Shamayim."
Only a Jewish mobster
"The conditions in jail are horrible and they are out to get me," Rosenstein whined to The Jerusalem Post.
Some mobster. What next? He wants his mummy?
Anyone know what happened to Baynonim?
Mubarak luvs Sharon
Mubarak said to Sharon: "I did it especially for you.""I did it especially for you"??? The two states could have upped their cooperation without this public love-fest. I wonder if it is more than a coincidence that they are busy cosying up to each other at the very moment the Palestinians and the Syrians decide to bury the historical hatchet and coordinate positions in any negotiations with Israel. From what I understand, there has never been any love lost between Syria and Egypt, who have always seen each other as rivals for the leadership of the region, either.
Sharon thanked Mubarak for praising him to the Egyptian media last Thursday and said, "Together we can achieve great things for future generations."
Mubarak replied: "I wholly agree with you. Together we could accomplish many things, and I am sincere in these intentions."
Monday, December 06, 2004
Chidushim on Jesus
As Dov Bear points out, the most famous Jewish carpenter in history is on the cover of both Time and Newsweek. You have to subscribe to read the Time story, so no comment, but the Newsweek one says nothing new. In fact, the only really interesting thing I've seen or read in recent years on Jesus (and I have to admit, that's not much) was the BBC's 3-part account of his life (now at least a couple of years old), which raised revolutionary theory after revolutionary theory. The two bits I most remember:
- Presenter Jeremy Bowen explained that Jesus was most probably born in a kind of a cave, quite unlike the stable as we think of it today. It seems that caves under the houses back then were used as stables. The houses were separated mostly into two levels - people slept upstairs, whereas the animals were kept downstairs. Apparently, an old translation of the word 'inn' (I can't remember any more in which language) means 'upstairs'. There was no room at the inn, there was no room upstairs, so they slept in the stable with the animals.
- The theory that the star of Bethlehem was an astrological, rather than an astronomical event.
Repercussions #4 - PETA announces intention to call for criminal charges against AgriProcessors
Sunday, December 05, 2004
Rabbi Mayer Schiller responds
He has asked for a right of reply, and we are posting the following on his behalf:
With a limit of five hundred words the owners of this blog tell me that I may clarify my views which have come under some discussion here of late.
In brief -- It is one of the great tasks of contemporary man to find means, philosophical and practical, to allow faith and/or heritage based identities to cherish their own existence and continuity without demeaning (or worse) the Other. This is the theme of much serious soul searching among all those who see universal harmony in other than MacWorld consumerist, facelessness.
For Orthodox Jews, who carry absolute truth claims in their faith as well as some painful statements and halachot in their tradition, the need to articulate a theology which somehow embraces the Other demands a combination of self scrutiny and empathy.
From Rabbi Yitz Greenberg years ago till Chief Rabbi Sacks today, sensitive and thoughtful Torah believers have grappled with these questions.
I don't think a day goes by when I do not agonize over them.
Whatever the reconciliation is to be, it must find a way to allow the Other's identity (provided it is not immoral) to have space, theological and, physical.
I have found the the theoretical school known as the French New Right (although it is far from "right" by any current measuring rod, thus attractive to Telos, a New York based, New Left journal) to be the most diligent effort towards this goal. It is against all imperialisms, all attempts of any community to rule over the Other. (Unfortunately it also believes that the monotheism of Judeo-Christain-Moslim models is antithetical to true mutual respect, a position I most emphatically reject.)
I do not and have never advocated that any race or people should dominate another.
Northern Ireland is, as is Israel, a daunting test of peoples' abilities to sustain their own peoplehood while living with those who, for way too long, they have seen as enemies. Thus, I am drawn there in the hope that my spirit, often broken by my own people's inability to embrace the Other in their world view, may be sustained by spending time with those who advocate independence for Ulster, thus forcing the communities together without ties to Dublin or Westminster. I often go to Israel to meet Jews who are involved in similar reconciliatiry efforts there, especially in the Religious Zionist peace camp. This latter tendency roughly approximates my own (not as asserted by some, the harsh, yishuv hayashan anti - Zionist stance.)
May G-d grant that all believers and peoples find a way to be ourselves before G-d, alongside Others who do the same.
RMS
Keeping you post-ed
And in other media news, in case you didn't notice, Allan Abbey, Managing Director of YNet's English-edition, made a promise on the comment section of this blog (and in a seperate email to me) that the site will have "no yellow journalism and no sleaze, no registration and no fees for anyone, anywhere." Not sure how there can be 'no sleaze' unless they're not going to translate any of the Hebrew paper, but good news about the fees. We're eagerly anticipating the launch....
Auschwitz -- huh?
Why is anyone surprised? Six out of ten British adults under the age of 35 probably have problems locating Britain on a map. Why should they know what Auschwitz was?
On to the next scandal
Franklin, an Iran expert, was already under investigation by the FBI for allegedly passing classified information to AIPAC when, the Post's sources say, FBI counterintelligence agents approached him to play a central role in the setup operation this past summer.
The FBI had been monitoring AIPAC's activities for some two years when, last year, its agents observed two AIPAC officials, Steve Rosen, director of foreign policy issues, and Keith Weissman, a senior Middle East analyst with the lobby, at a lunch meeting with Franklin in Washington.
At this lunch, it has been widely reported, Franklin allegedly briefed the AIPAC pair on the content of a draft national security presidential directive on Iran....
Earlier this year, the FBI informed Franklin that, as a consequence of the lunch meeting, he was under investigation. The Pentagon analyst, hoping for leniency, agreed to cooperate with FBI agents in what would become the setting up of AIPAC, a process designed to bust the lobby for passing secrets to Israel.
The FBI agents told Franklin to request a meeting with Rosen and Weissman. He initiated contact with the AIPAC pair, and told them that he needed to discuss a ticking-bomb situation.
Franklin was then dispatched to meet the two AIPAC officials and outline the alleged threat to Israelis in northern Iraq, the Post has been told.
Saturday, December 04, 2004
'Willing to Convert'
Friday, December 03, 2004
Repercussion # 3 -- OU backtracks, fast
Rabbi Tzvi Hersh Weinreb, the executive vice president of the Orthodox Union, which certifies more than 600,000 products around the world as kosher, said the video "raises all sorts of questions."Note: he did not say there were problems with the Kashrut, but merely that they would be changing their practice, presumably because of the spectre of lawsuits and investigations, the economic repercussions which have already been felt, and the publicity aspect, all of which they perhaps did not appreciate sufficiently at first (plus cruelty to animals??? Probably not).
Rabbi Weinreb said he would ask that the plant stop letting workers tear the trachea and esophagus out of animals. He said he found the procedure "especially inhumane" and "generally unacceptable" but wanted to investigate how regularly it happened.
He said he was also considering asking that animals be held longer inside the rotating drum where they are killed.
Will this be enough to get them out of legal and economic trouble? Their problems clearly are just beginning, but admitting that there is a problem is an extremely important and responsible step, which as I wrote before, will help damage-control. Questions are, how many other abattoirs have they allowed (by policy, oversight or simply not appreciating the issues) to practice unneccesarily cruel/ publicly damaging shechita? And are they going to learn the systemic lessons, or leave it at this?
YNot YNet
This is definitely good news for news junkies... Expect Israel coverage substantially deeper than the Post and far more centrist than the pretentious, "holier-than-thou" Ha'aretz.And may I add: far trashier than any Israeli journalism you've seen in English before. Yediot,which is read by 70% of Israelis, is fun -- but totally, totally tabloid.
Thursday, December 02, 2004
Repercussion #2 - PETA complains to USDA about the OU
"Agriprocessors does not control anything that happens in the kosher ritual processes. We adhere strictly to the instructions given to us by the rabbinic authorities and will continue to do so,” the statement said.From the JTA
“As we always have, we will also continue to follow the strict guidelines set out by both federal and Jewish law for the humane treatment of animals during the slaughter process.”
One has got all the goodness, and the other the appearance of it
Our Home Secretary, David Blunkett, is a blind man who is known for sitting in parliament with his guide dog by his side. (In caricatures, his guide dog is occasionally shown biting his opponents. She once also apparently threw up in the Chamber during a speech by an opposition member). He worked his way up from a working class background, and until recently was widely admired across the country for his decency, honesty, hard work, ideals and perseverence, even if there were objections to some of his tough legislation. He was divorced in 1990 (with a couple of daughters, I think) but carried on wearing his wedding ring -- to signal that he was not 'casually' available. He once told the Telegraph: "I am not available because I am just getting on with the job."
About a couple of months ago, it was emerged that he had just finished a 3-year secret affair with Kimberly Quinn, the young, pretty, American publisher of the British Spectator (they don't call it the Sextator for nothing). Twist 1: Blunkett is a Laborite, the Speccie quite far right.... Twist 2: Quinn was married, had one child and another on the way when they split up. Twist 3: They embarked on this affair less than three months after Quinn had married and vowed to spend the rest of her life with another man.
Well, that was all bad enough -- but this week it emerged that Quinn's first son is Blunkett's, and that he thinks the child she is currently pregnant with is his as well. He is demanding access and according to some, custody. It has also been revealed that Blunkett, by all accounts a modest man, used his position to rush through a visa for Quinn's nanny, and shower Quinn with various other luxuries that she didn't need (married to a millionaire). Some of these, even spouses of ministers aren't entitled to.
Quinn is currently in hospital, sick with stress. Blunkett says he would rather resign than give up access to his child. Tony Blair is standing by him -- at the moment.
WHAT AMAZES me in all this is the reaction of Quinn's husband, Stephen. He truly is the best husband in the entire country -- for despite being cuckolded a mere 3 months after his marriage, and having this revealed to the entire country in the most embarrasing way, he is standing by his wife. Now, how is this different to thousands of women who stand by their cheating husbands, or why is this particularly remarkable?
A. He has no need to stand by her for financial reasons, or to maintain power, as many of those women do. As the British publisher of Vogue, he is a millionaire and a powerful man in his own right.
B. He is bringing up his wife's lover's child.
C. He seems sincere about it. He is incredibly protective of Kimberly, gently asking the press to stay away from her, defending her character, and telling a reporter he wants to bring up her next child as well -- but is worried the stress will cause her to go into labor early. He recently turned down an offer of £200,000 for his side of the story and freely declared: “I love my wife and I love my children and I want to take care of them. That’s my moral responsibility and it is also my delight and joy. We’ll remain married. I’m focusing on my obligations as a father to William and to our baby who is due in February – they are my children and I am not interested in biological details.”
I hope Kimberly Quinn finally appreciates what she has -- she certainly doesn't deserve him. You don't find many men of such honor and integrity any more.
Case in point: I was amused to see yesterday one of Blunkett's spokespeople saying that all he wants is to "do his family duty" by having access to his own children! He didn't seem to think much about 'family duties' when he seduced another man's wife. What a hypocrite.
Fatherhood in Bizarro World

Fatherhood
It's a touching picture of a father and daughter in the Muslim world -- Iran, to be exact. You can see the pride on his face and can only imagine that he is dreaming of the best for his daughter and her future.
Except, according to the caption, this father is "prepar[ing] his daughter by covering her face in the same style of Palestinian and Lebanese militants, during a ceremony for the first suicide commandos unit at a cemetery just outside Tehran, Iran, Thursday." The group aims to attack Americans in Iraq -- and Israelis.
This perversity fits perfectly with what Mark Bowden wrote about Iran in this month's Atlantic:
For a visiting American, Iran is like Bizarro World, the mirror universe in Superman comics in which everything is inverted. Bad is good and good is bad. In Tehran patrioric symbols of the United States are everywhere, but always wrenched into images of violence, evil and defeat... In the West we are bombarded with advertising images of youth, beauty, sex, and life; in Tehran the preponderance of advertising images celebrates death. There are murals everywhere celebrating martyrs....If you can get hold of the full article, by the way, it is a fascinating study of what happened to the students who stormed the Tehran US embassy 25 years ago. A good number of them regret what they did, recognizing the damage they ultimately did to the country, and are in constant trouble with the authorities; others are cabinet ministers.
Full story on the 'suicide unit' here.
More trouble for AgriProcessors
EPA sues Agriprocessors
CEDAR RAPIDS --- On the same day USDA officials opened an investigation into alleged animal cruelty at Agriprocessors, the U.S. Environmental Protection Agency also took separate legal action against the plant.
The federal agency filed a lawsuit and a request for settlement over numerous alleged environmental violations at the Postville facility. The EPA accuses the company of exceeding limits set in wastewater discharge permits and failing for several years to submit proper risk management plans or hazardous chemical inventory forms.
Agriprocessors spokesman Mike Thomas said the matters have already been resolved with city and state officials. He also said the discharge data was calculated based on "skewed" samples that did not factor the plant's production schedule.
"We think that we've been doing all the right things," Thomas said.
The city of Postville and Iowa Turkey Products, another meat processing operation in the city, recently settled similar lawsuits out of court."
Muslim clerics go to JTS for the day
"Partially funded by the U.S. Department of State, the interfaith summit assembled Catholic, Greek Orthodox, Protestant, Islamic and Jewish religious leaders from around the world to study biblical texts and begin planning for the joint-training institute. The group spent Tuesday at the Jewish Theological Seminary, the flagship institution of Conservative Judaism, interpreting and debating the Jewish, Muslim and Christian versions of the story of Abraham's binding of Isaac."As The Jerusalem Post says, "It's not every day that a group of Muslim clerics from Arab countries goes to a Conservative rabbinical school to study Torah." It also quotes a Jordanian participant who said, "This is the first time I met any religious Jews."
The problem is, some have told the Forward, that some of the Muslim participants are well-known fundamentalists, who have publicly approved of 'martyrdom operations' against Israelis and have denied the existance of a Jewish temple:
"If they condone the murder of Israeli civilians saying suicide bombing is legitimate, they are not the kind of people that should be involved in a dialogue," said Yehudit Barsky, director of the department of counter-terrorism at the American Jewish Committee.Of-course, the opposite is true: If they condone the murder of Israeli civilians, they are exactly the kind of people who should be involved in dialogue, if they are willing and genuinely open to it. Those are the people whose opinions most need to be changed, who most need to understand the humanity of the other side, the ones we can make the largest difference to.
It would be different had Barsky objected to these extremists embarking on a speaking tour of a Western country, for example. Their views are despicable and they should not be allowed to spread hatred. The context of dialogue, however, is what makes the difference here; they are coming to listen and to learn and are making a gesture merely by being there.
There are simply too many dialogue groups around where moderates end up speaking to moderates. But the old cliche holds true: you don't make peace with your friends but with your enemies. I hope that there are some really conservative (with a small 'c') Jews in that group too.
"Calls seeking comments from Al Manar in Beirut were unsuccessful" -- You don't say!
Back when I was reporting for the Jerusalem Post, I also tried phoning Hizbullah for a comment on something or other after I noticed their number on a contact list belonging to one of my colleagues, sitting freely on their desk, and got curious. My colleague told me that the best way to reach them was not to let on that you were an Israeli or from an Israeli/Jewish publication. He recommended I said I was from 'The Post,' and that if they pushed, I say I was calling from East Jerusalem.
Now, maybe I was silly for giving up the opportunity to get a quote, but I felt very strongly that I wasn't going to lie: if they wanted to speak to me as a Jerusalem Post reporter, fine, but if not, their quote was just an afterthought anyway. I phoned up, and some guy answered the phone perfectly politely -- until he asked what publication I was working for and hung up on me.
For a moment, I actually felt offended. One reason was because as Israeli journalists, we had absolutely no problem phoning up Palestinians from every part of the political map and speaking to them freely. Contacts with Hamas are (or perhaps were?) routine; every Israeli reporter has numbers of key Hamas spokespeople, and I daresay some of them even have 'working' relationships. On one occasion, I was looking for a cellphone number for some woman with the last name 'Barghouti,' and when I phoned the number another colleague gave me, was surprised to hear a man answer. It was, of course, Marwan -- my colleague had mistakenly read off the wrong number.....
This situation has come to feel so natural that no one really thinks how strange it really is under current conditions.
The difference between the Palestinians' and Hizbullah's attitude to Israeli reporters shows a couple of things. Firstly, that there is a degree of intimacy between the Palestinian and Israeli people which comes from having been in each other's homes, workplaces and cities for so long, and which actually allows some kind of cooperation when necessary. Perhaps that can be turned (back) into something positive in the future. Secondly, that the Palestinians realize the importance of Israeli public opinion and how easily they can influence it, and are pragmatically willing to talk to enemy reporters to do so. Hizbullah -- supposedly the media whizzes -- do not care how they are portrayed in Israel, and are not willing to talk to the Israeli press even if this would result in a strategic gain. That's how much they hate us.
Repercussion no. 1
"Look," noted [head of the rabbinate's international shehita supervision department Rabbi Ezra] Raful, "he did not cut one of the jugular veins, so blood is still flowing. That's another reason for not accepting that shehita. It looks as though the animal wasn't slaughtered properly."According to the NYT, Agriprocessors is/was the only American plant allowed to export to Israel. This latest development does not sound good for business.
Wednesday, December 01, 2004
2004 - "the year of the blog"
Plug
Shechita-gate - some further thoughts
· If there really is a problem with shechita in the abattoir, the OU and
all responsible MUST be honest and not attempt a cover-up, which ultimately will only result in more damage. There are already enough rabbis saying there is a problem to ensure that truth will out if there is any truth to the accusations. They must assure everyone they will act quickly to rectify the situation - and do so. This is the only way to damage-control, and the only responsible thing to do.
· This is true not only for obvious external reasons, but for internal reasons as well. People who eat Kosher are entitled to know whether they have been sold treif meat under the guise of Kosher, and to expect any systemic problems to be rectified immediately. If it turns out that there indeed is a problem with the shechita in Postville (something I emphasise again is not at all clear yet), the credibility of our mashgichim and of our entire Kashrut system will be enormously damaged. There may well be room for an enquiry at the supervising organisations as to how this state of affairs was allowed to exist. We have always been assured that the practice of shechita was done with the utmost concern for the welfare of the animals. It seems clear that whether or not the practices at Postville were "halachic," they were certainly not prudent. The entire credibility of supervision is in question - to us as Kosher consumers as well. The copepods fade into insignificance at the question of the danger to shechitah which this abbatoir - and it supervising rabbis - has exposed us. This is a food-based version of Lanner-gate for the OU.
· Again, if there are problems with the shechita in Postville, it is regretful that an organization like PETA was the one to bring them to light. On the other hand, you must ask whether they would ever have come to light without PETA - and whether you would prefer to carry on eating treif meat unknowingly.
· Even if there are no problems with the shechita in Postville, the PR
damage has been done and Jewish communities across the world are going to have to counteract renewed attacks. In the UK, for example, this comes at a particularly sensitive time. The assumption has always been that as long as fox hunting was permitted, Shechita would be allowed as well. Now that a ban is in force....
· If it emerges that there are no problems with the shechita in Postville,
the US Jewish community must be aware that, as Shawn says, the battle against Shechita has crossed the Atlantic and organize accordingly. EVERY kosher abbatoir and supervising organisation - throughout North America - must check their operations TODAY to ensure that they are above reproach.
Anyone who fails to do so must take the consequences, and bear the responsibility.
· And lastly, if you thought that tensions in Postville were high before this....