"In the Soviet Union, Judaism was a matter of ethnic identity devoid of any synagogue affiliation, and it appears to have stayed that way for immigrants after they immigrated.... For many American Jews, the complete ignorance of Judaism among the newcomers, along with other cultural differences, came as a rude jolt.The fact is, none of these immigrants had any experience at all of Jewish community life. Many of them, I would add, were also used to receiving from the State, and because they didn't exactly understand what a community was, expected the community to help them out financially as a state would, and resented it when they didn't. This was a particularly common criticism, I found, from Russian immigrants who came through Israel (a large percentage, in Toronto at least). The North American community never understood any of this, at least until very recently, leading to complete cross-wires.
Among the immigrants, the ways of the Jewish community were mystifying. The notion of paying dues or volunteering time was not something they were familiar with, nor was either of the languages — English and Hebrew — spoken at the synagogues."
According to the Forward article, many of the professionals in the field are now giving up and abandoning their outreach efforts. What a tragedy; just when we are beginning to understand why we've failed so far.
1 comment:
I think it is close to impossible for American Jews to teach Russian Jew how to create a community. What has to be is that Russian Jews who live in America themselves create a community for themselves. This has happened in Chicago with Rabbi Eliezer Dimarsky and Heritage: Russian Jewish Congregation (russianjews.org)(this is where I belong to), and I am aware of other such organizations such is in New York (Shaarei Emunah and Rabbi Binsky's Shul - forgot the name), it's in progress in Minnesota, and probably in some other places as well. Of course, you can try to do kiruv without building a community (like Rabbi Yaroslawitz who does an annual seminar in St Louis to which he brings Russian speaking Rabbis from Israel), but local Russian Jewish leaders are needed to create a community.
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